Ramadan 2027 Calendar

Ramadan is the one month when a single five-minute habit — knowing exactly when to stop eating and when to start — shapes every day. Guessing suhoor times usually means finishing a little too late or leaving the table too early, and checking the phone at sunset can turn a quiet moment of breaking the fast into a screen moment. A fixed calendar for your own city removes both: the morning and evening times are already laid out for all thirty days.

This calendar covers eight cities — New York, Houston, Chicago, Dallas, Los Angeles, Washington DC, Boston and London — and computes each day using the ISNA method, the angle many North American mosques follow. The table gives you the imsak (suhoor end), maghrib (iftar) and isha time, beside the hijri day of Ramadan for each gregorian date. Print it once, pin it where the family walks past it, and the whole month is on one page.

Times shift by roughly a minute or two each day through February and early March, and they differ between cities because sunrise and sunset follow your longitude, latitude and time zone. That is why a city-specific calendar — rather than a generic national timetable — is the safer reference for suhoor and iftar, and why a London column and a New York column will never read the same.

The start date is an expectation, not a sighting. Ramadan 1448 is expected to begin on the evening of 8 February 2027, with the first fast on 9 February, but the actual start depends on the moon sighting and may shift by a day. Confirm the first of Ramadan with your local masjid.

February has no daylight saving. The times are shown on standard time for each city, so no clock adjustment is needed during this Ramadan window.

Your masjid timetable wins. Where your local mosque prints its own calendar, follow it. Small differences in angle and method are normal, and the aim is worship — not precision down to the second.

Once the times are printed, the calendar does more than tell you when to eat — it gives the day its shape. Suhoor becomes a deliberate start rather than a rushed bite before the alarm; iftar becomes the pause the whole day leans toward; and the isha column reminds you that the night prayers belong to Ramadan as much as the fast itself.

Many families keep the printed sheet on the fridge and mark off each day as it passes. Thirty marks later, the month that once felt long has become a quiet record of showing up — and that consistency is often what people remember most about a good Ramadan.

If you would rather plan than merely react, pair the times with a short intention each evening: what the next fast is for, which verse to read, whom to feed at iftar. The calendar only supplies the clock; the meaning is yours to set.